Tag Archives: interpretation

81:18 And by the dawn as it brightens

Tanaffas liturally means to breaths but here it means to become bright (the morning) i.e when the light of the day comes out. As to what has been mentioned so far, is there a connection?  When Allah speaks about starts … Continue reading

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81:17 And by the night as it departs

ASAS is an intersting word becuase it can have opposite meanings.It can mean advancing and retreating. So the verse is either saying … and by the night as it approaches or and by the night as it retreats. Most Ulamaa … Continue reading

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81:16 And by the planets that move swiftly and hide themselves

JAWAARI Is something that flows/ runs on an orbit Kunnas Is something that comes and goes/disappears The stars appear to us by night and disappear by day

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81:15 So! I swear by Al-Khunnas

This verse begins a new theme/section within the Surah. So after Allah has emphasized the concept of Resurrection and accounting, Allah then ties this in with the truthfulness of Prophet and the trustfulness of Jibreel. Everything we have read so … Continue reading

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81:14 (Then) every person will know what he has brought

This verse is similar to when Allah says ‘On the Day when every person will be confronted with all the good he has done (bought forth), and all the evil he has done, he will wish that there were a … Continue reading

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81:13 And when Paradise is brought near

We mentioned in the previous that Hell (and Paradise) have already been created. This belief that they already should have a powerful effect on us. Ibn Qayyim in his book Hadi Al-Arwah spoke about the positive effects of knowing Jannah … Continue reading

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81:12 And when Hell is set ablaze

Hell has many names. JAHEEM is one of the names of Hell, it also a descriptive word. Jaheem refers to a fire which consists of various different levels. As we know Hell will have varying degrees and levels, the more … Continue reading

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81:11 And when the sky is stripped away

Kushtaat refers to the act of skinning (eg. an animal) or peeling. Why would one skin an animal? To get to the meat. To get to that which is hidden beneath the skin. A question may arise. Are not the … Continue reading

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81:10 And when the pages are laid open

The previous verse speaks about questing so this verse continues on with the same concept of questing and that is that all of the questing will be based on the deeds we did in this world and they are all … Continue reading

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81:9 For what sin she was killed

The Atonement for burying Infant Girls Alive Abdur-Razzaq said that Isra’il informed them from Simak bin Harb, from An-Nu`man bin Bashir, who reported from `Umar bin Al-Khattab that he said concerning Allah’s statement (And when the female infant buried alive … Continue reading

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81:8 And when the female infant buried alive will be asked

maw’ooda – wa’ada/ ja’idu wa’dan – to bury someone alive (female infant) In the pre-Islamic era if a daughter was about to be born, it would be an ugly event. When a woman was about to give birth, she would … Continue reading

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81:7 And when the souls are paired

We have previously mentioned that the 1st 6 verses in this Surah refer to events before the Resurrection, now the next 6 verse will speak about events after the Resurrection. Zuwijat – to pair something together, to get married Nufoos … Continue reading

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81:6 And when the seas are set on fire

Bihaar (plural) for sea … i.e All the seas Sujirat – Tasjeer; to be filled , to be ignited (with fire), or dry out. Hence Ibn Kathir translated this verse as, ‘And when the seas become as blazing fire’ Based … Continue reading

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81:5 And when the wild beasts shall be gathered together

And when the wild beasts are gathered together.) meaning, gathered. wahsh (plural: wuhoosh) are wild animals/ beasts Hushirat; Gathered Its interesting to note why did Allah specifically use the name wohoos and not any other name like hayawaanaaat or An’am … Continue reading

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81:4 And when the pregnant she-camels shall be abandoned

ISHAAR plural for USHAARA is a is a pregnant camel which has reached 10 month’s into her pregnancy (camels are pregnant for 1 year). So she is very near to giving birth. What is the significance of these camels? These … Continue reading

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81:3 And when the mountains are removed

And when the mountains are made to pass away SAARA means to travel meaning, they will not remain in their places rather they will be moved (and they will be destroyed. Then the earth will be left as a flat, … Continue reading

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81:2 And when the stars become dark, falling

And when the stars become dark, falling/ dispersing, inkidar (Inkadaraat)– one to lose its colour and brightness and splendour. Its Antonym: Its opposite is Saf-faa – pure, crystal clear.  Ibn Katheer said the meaning, when they are scattered. To fall … Continue reading

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81:1 When the sun Kuwwirat

ITHA (WHEN) The first thing we will notice when we recite this Surah is how the 1st 12 verses begin with this word ITHA (when). So let us explore this word inshaaAllah ITHA (when) in Arabic is what we call … Continue reading

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Surah At-Takweer Introduction

Surah Takweer is a Makki Surah by Ijmaa The connection between this Surah and the previous (Abasa) Looking back at the previous Surahs Allah describes the personal state of affairs of those who believe and those who reject faith. This … Continue reading

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80:32 As an enjoyment for you and your grazing livestock

مَتَاعًا لَكُمْ وَلِأَنْعَامِكُمْ As an enjoyment for you and your animals All of these foods and favors what are they? MATAA – An enjoyment but Allah specifically used the word MATAA which means a temporary enjoyment. This verse is in … Continue reading

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80:31 And fruits and Abba

وَفَاكِهَةً وَأَبًّا And fruits and Abba Fakihah includes every type of fruit. Ibn Abbas said, “Al-Fakihah is everything that is eaten ripe. And fruits are a delight to eat. Not only is it nutritious but is sweet and delicious. ABB: … Continue reading

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80:30 And gardens, dense with many trees

وَحَدَائِقَ غُلْبًا And gardens, dense with many trees HADAAIQ we mentioned before. Click HERE So all that was mentioned (the privious verses) where do you find all of these (where are they grown)? In gardens. And HADAAIQ is something which … Continue reading

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80:29 And olive and palm trees

وَزَيْتُونًا وَنَخْلًا And olive and palm trees ZAYTOON – Olives. They are known to be very beneficial. You can use it as a food but you can press it to get oil. You can use it as an non edible … Continue reading

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80:28 And grapes and fodder

وَعِنَبًا وَقَضْبًا And grapes and green fodder ENAAB – grapes (we have mentioned in detail HERE) Are grapes a staple food (like HAB)? Of course not but it can be because you can have them in different ways fresh. From … Continue reading

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80:27 So, therein We caused (the) grain to grow

فَأَنْبَتْنَا فِيهَا حَبًّا So, in it (the earth) We caused to grow, grain Now (in the next few verses) Allah will mention 8 different categories of plants/herbage’s food stuffs etc. At 1st sight these verses may seem a bit ‘random’ … Continue reading

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80:26 And We split the earth in clefts

ثُمَّ شَقَقْنَا الْأَرْضَ شَقًّا And We split open earth with a splitting (rip apart) So after the water descends into the ground making it fertile thus the seed is nourished and splits open the earth. SHAQQAH is used for spiting/tear … Continue reading

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80:25 That We pour forth water in abundance

أَنَّا صَبَبْنَا الْمَاءَ صَبًّا That We pour forth water in abundance For food to grow it must go through various stages. One of the most important is that of water. So Allah mentions it 1st. Indeed rain is something to … Continue reading

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80:24 Then let man look at his food

فَلْيَنْظُرِ الْإِنْسَانُ إِلَىٰ طَعَامِهِ So Then let man look at his food So now there is a sudden shift in discussion from speaking about the Resurrection/disbelief/ungratefulness to now food. So what is the connection? In the previous verses Allah mentions … Continue reading

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80:23 Nay, but (man) has not yet done what He commanded him

كَلَّا لَمَّا يَقْضِ مَا أَمَرَهُ Nay, but (man) has not yet done what He (Allah) commanded him KALLAH here could be a ZAJR a rebuke to negate a previous aforementioned statement. So what is it negating? When a disbeliever hears … Continue reading

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80:22 Then when He wills, He will resurrect him

ثُمَّ إِذَا شَاءَ أَنْشَرَهُ Then when He wills, He will resurrect him SHAA’A – When He (Allah) wants/wills. The disbelievers say if the hour is coming bring it now But Allah is saying when He wills it will come not … Continue reading

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80:21 Then He causes him to die, and puts him in his grave

ثُمَّ أَمَاتَهُ فَأَقْبَرَهُ Then He causes him to die, and puts him in his grave QABR – To be placed in the grave (whether you are buried, cremated, eaten by a shark) you will end up in the earth. So … Continue reading

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80:20 Then He makes the Path easy for him

ثُمَّ السَّبِيلَ يَسَّرَهُ Then He makes the Path easy for him SABEEL – Path What path? The path here is referring to the path the child takes when it comes out of the womb of its mother. Think, a child … Continue reading

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80:19 Of a sperm drop He created him; so He determined him

مِنْ نُطْفَةٍ خَلَقَهُ فَقَدَّرَهُ Of a sperm drop He created him; so He determined him NUTFAH – A drop of sperm Why is this mentioned? To break his (the disbelievers) pride. Look at your origins. QADDARA – TAQDEER – To … Continue reading

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80:18 From what thing did He create him?

مِنْ أَيِّ شَيْءٍ خَلَقَهُ From what thing did He create him? How could they disbelieve. How amazing is there disbelief. How is this the case when Allah says … From what thing did He create him? Again this is a … Continue reading

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80:17 Be cursed (the disbelieving) man! How ungrateful he is!

قُتِلَ الْإِنْسَانُ مَا أَكْفَرَهُ Be cursed (the disbelieving) man! How ungrateful he is! In the beginning of the surah Allah corrects His prophet [PBUH], but just in-case the disbelievers think ‘O look Muhammed is being criticized by his Lord’, Allah … Continue reading

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80:16 Honourable and obedient

كِرَامٍ بَرَرَةٍ Honorable and obedient KIRAAM – Nobel and dutiful BARARAH – extremely righteous/ good (from the word BARR) There are two plurals for the word BARR 1) ABRAAR 2) BARARA Usually when ABRAAR is mentioned in the Quran it … Continue reading

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80:15 In the hands of scribes (angels)

بِأَيْدِي سَفَرَةٍ In the hands of scribes (angels) SAFARAH linguistically means to become apparent or to unveil. SAFARAH also refers to scribes, those who write down. So what is the connection? What does ‘writing’ have to do with unveiling? They, … Continue reading

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80:14 Exalted and purified

مَرْفُوعَةٍ مُطَهَّرَةٍ Exalted and purified MARFOO’U – Rised, elevated. MUTAHARAH – Purified This is describing the scrolls in the previous verse. It is elevated in two ways. 1) It is elevated in its essence, it is physically above us and … Continue reading

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80:13 In honored books

فِي صُحُفٍ مُكَرَّمَةٍ In honored books SUHUF – Scrolls/ pages MUKARAMAH – Honored and Noble. (Comes from the word – generous) This Quran, this reminder is written down in honored pages/ scrolls. Most Mufasiroon say here SUHUF refers to AL-LAUHUL … Continue reading

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80:12 So whoever wills, let him pay attention to it

فَمَنْ شَاءَ ذَكَرَهُ So whoever wills, let him pay attention to it i.e whosoever wants to take benefit from this reminder then he will be the person who remembers Allah/the revelation. This verse reinforces the idea that the Prophet [PBUH] … Continue reading

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80:11 No! surely it is an reminder

كَلَّا إِنَّهَا تَذْكِرَةٌ No! Surely it is an admonishment/reminder We have mentioned the meaning of KALLAH HERE KALLAH is a very strong way of rebuking. If we say KALLAH is used here as a rebuke then it is to negate … Continue reading

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80:10 From him you are distracted

فَأَنْتَ عَنْهُ تَلَهَّىٰ From him you are distracted TALAHHA – LAHUW – To be busy with something when you could spend that time on on something more important. i.e you (the prophet of Allah) are engaged in TALAHHA – and … Continue reading

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80:9 While he fears

وَهُوَ يَخْشَىٰ While he fears KHASHYAH means to fear something so much that you submit to it. In English it is a mix between reverence (deep respect & veneration) & awe (amazement/astonishment & dread/fear). We have explained it HERE. This … Continue reading

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80:8 But as for he who came to you striving

وَأَمَّا مَنْ جَاءَكَ يَسْعَىٰ But as for he who came to you striving [for knowledge] YAS’A – SA’A –  To walk fast but not running subhanallah hes not just coming to the Prophet [PBUH] walking, prodding along, hes coming to … Continue reading

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80:7 And no blame is on you if he would not purify himself

وَمَا عَلَيْكَ أَلَّا يَزَّكَّىٰ What not upon you [is there any blame] if he will not become purified This shows us the eagerness of the Prophet [PBUH] had when he was giving dawah, such that Allah is telling him, ‘don’t … Continue reading

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80:6 To him you give attention

فَأَنْتَ لَهُ تَصَدَّىٰ To him you give attention SADDA – To pay attention ANTA – You So Allah is saying ‘It is You who turns to them but rather it should be them who turn to you. Allah doesn’t not … Continue reading

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80:5 As for him who thinks himself self-sufficient

أَمَّا مَنِ اسْتَغْنَىٰ As for him who thinks himself self-sufficient ISTAGNA – To seek to be independent or without need (of Allah) Here Allah is referring to the elite men of Quraish. Allah does not mention what they are not … Continue reading

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80:4 Or become reminded so that the reminder should profit him?

أَوْ يَذَّكَّرُ فَتَنْفَعَهُ الذِّكْرَىٰ Or (that he may) become reminded so that the reminder should profit him? There are two levels mentioned here (including the previous verse): TAZKEYA – Purification DHIKR – Reminder Indeed the Quran itself is a powerful … Continue reading

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80:3 And what would make you know, that perhaps he might be purified

وَمَا يُدْرِيكَ لَعَلَّهُ يَزَّكَّىٰ And what makes you (The prophet) realize, that perhaps he might be purified Here there is ILTIFAAT from Allah speaking about the prophet (3rd person) to speaking to him directly (2nd person). As indicated by the … Continue reading

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80:2 Because there came to him the blind man (interrupting)

أَنْ جَاءَهُ الْأَعْمَىٰ Because there came to him the blind man (‘Abdullah bin Umm-Maktum) Generally speaking, it is not good to mention people by their defects or shortcomings. But here Allah isn’t mentioning the his defect to belittle him. So … Continue reading

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