Jannah consists of grades, some of which is are above others, and its people will be of differing levels and categories according to their positions in Jannah. Allah says
But whoever comes to Him (Allah) as a believer (in the Oneness of Allah, etc.), and has done righteous good deeds, for such are the high ranks (in the Hereafter) 20:75
Not equal among you are those who spent and fought before the conquest [of Makkah] [with those among you who did so later]. Such are higher in degree that those who spent and fought afterwards. But to all, Allah has promised the best [reward].” 57:10
“Is one who is obedient to Allah prostrating himself or standing [in prayer] during the hours of the night, fearing the Hereafter and hoping for the mercy of his Rabb [like one who disbelievers]? Say: “Are those who know equal to those who know not?” It is only men of understanding who will remember [i.e. learn a lesson from Allah’s Signs]” 39:9
Allah will raise those who have believed among you and those who were given knowledge, by degrees. And Allah is Acquainted with what you do. 58:11
How many levels are there in Jannah
We know of no limit to the number of degrees and levels in Paradise. It was said that their number is equal to the number of verses in the Qur’aan, based on the hadeeth of ‘Abd-Allaah ibn ‘Amr, who said that the Prophet (peace and blessings of Allaah be upon him) said: “It will be said to the companion of the Qur’aan: ‘Recite and rise in status as you used to recite in the world, and your position will be at the last verse you recite.’”
Narrated by Abu Dawood, 1646; al-Tirmidhi, 2914; classed as saheeh by al-Albaani in Saheeh Abi Dawood.
Al-Mundhiri said in al-Targheeb: al-Khattaabi said: It said in the report that the number of verses in the Qur’aan is the number of degrees or levels of Paradise in the Hereafter, and it will be said to the reader: ‘Rise through the levels to the extent that you used to read the verses of the Qur’aan. Whoever recites all of the Qur’aan, will reach the highest degree of Paradise in the Hereafter, and whoever recites part of it will reach a level commensurate with that, and the limit of his reward will match the limit of his reading. Al-Targheeb wa’l-Tarheeb, 2/228
But this idea is subject to further discussion, because the hadeeth speaks of the manaazil (status, position) of those who memorized Qur’aan, not of their darajaat (degrees, levels). The darajah (degree or level) varies according to their efforts in this world, just as there are other acts of faith in which people vary in status, such as sincere faith, jihad and others. So we cannot say that the one who memorized the entire Qur’aan will be in the highest degrees of Paradise in absolute terms.
The higher levels
It was narrated that Abu Hurayrah said: The Messenger of Allaah said: “In Paradise there are one hundred degrees which Allaah has prepared for those who strive in jihad for the sake of Allaah. The distance between each two degrees is like the distance between the heavens and the earth. So when you ask Allah (for something), ask for Al Firdous which is the middle (best) and the highest part of Paradise. And above it (Al Firdous) is the throne of the Ar-Rahmaan and from it gushes forth the rivers of Paradise. Narrated by al-Bukhaari, 2637.
Bukhaari also reports from Anas that Umm Harithah came to the Prophet when her son Harithah had been martyred at Badr, killed by an arrow. She said, “O Messenger of Allah, you know how dear Harithah was to my heart. If he is in Paradise, I will not weep over him, but if he is not there, you will see what I do”. He said, “Is there only one Paradise? There are many Paradises and he is in al-Firdaus, the Highest.” [Saheeh al-Bukhaari, Kitaab ar-Riqaaq]
It was narrated from Abu Sa’eed al-Khudri that the Prophet said: “The people of Paradise will be able to see the people in the apartments above them as you see the shining stars on the horizon in the east and the west, because of the differences in their status.” They said: “O Messenger of Allaah, is that the status of the Prophets which no one else will reach besides them?” He said: “No, by the One in Whose hand is my soul, they are men who had faith in Allaah and believed in the Messengers.” Narrated by al-Bukhaari, 2082; Muslim, 2831.
Ibn Hibbaan reported from Abu Sa’eed that the Prophet said,”The people in the higher levels will be seen by those below them as if they were looking at a star rising on the horizon. Abu Bakr and ‘Umar will be among them; what good people they are!” [Saheeh al-Jaami’ as-Sagheer, 2/187, no. 2026]
Al-Qurtubee said, “Know that these chambers will differ in height, and appearance according to the deeds of their occupants. Some of them will be higher than others. When the Prophet said, “No by the One is Whose Hand is my soul, they are for the men who believed in Allah and also in His Messengers; he did not mention deeds or anything other than faith and belief in the Messengers, with no doubts or questions. Otherwise, how could these chambers be reached through the faith and belief of the ordinary people? If that were the case, then all the Muslims would reach these highest levels, and that is impossible” as Allah says, “Those will be rewarded with the highest place [in Paradise] because of their patience..” [Al-Furqan 25:75]
This patience often involved self sacrifice and being steadfast for the sake of Allah, focusing on Him, being a true slave to Him. These are the attributes of al-Muqarraboon, as Allah says: “And it is not your wealth, nor your children that bring you nearer to Us, but only he [will please Us] who believes and does righteous deeds; for such there will be twofold reward for what they did, and they will reside in the high dwellings [Paradise] in peace and security”. [Saba 34:37]
Here Allah mentioned the highest chambers or dwellings of Paradise and states that they will not be attained by means of wealth and children, but through faith and righteous deeds then they will have a double reward. Their place will be the high dwellings, which tells you that this is faith that gives one tranquility and certainty, and fills the heart. A person with such faith is content no matter what happens to him, and in all situations and circumstances. If he does a good deed, he does not mix it with the opposite, which are evil deeds. Good deeds that are uncontaminated with evil deeds cannot be achieved except by the one whose imaan is very great and who is content and has no doubts, no matter what his circumstances. The faith and deeds of the one whose good deeds are contaminated are not like that, so his status will be lower” [al-Qurtubee, at-Tadhkirah, p. 464]
The Highest and Lowest Positions in Paradise
Muslim reports from al-Mugheerah ibn Shu’bah that the Messenger of Allah said: “Musaa asked his Rabb, “Who will have the lowest position in Paradise?” Allah said, “A man who will come after the people of Paradise have entered Paradise. He will be told, “Enter Paradise”, and he will say, “O my Rabb, how? The people have already taken their places.” He will be asked, “Will you not be content if you could have the equivalent of a kingdom on earth?” He will say, “Yes, my Rabb”. So he will be told, “You will have that and as much again, and as much again, and as much again, and as much again.” On the fifth time, he will say, “I am content with that, my Rabb”. He will be told, “You will have all that and ten times more; you will have whatever your heart desires and whatever will delight your eyes.” The man will say, “I am content with that”. Musaa asked, “My Rabb, who will have the highest status in Paradise?” Allah said, “They are those whom I choose. I establish their honour with My own hand and then set a seal over it, [and they will be blessed with Bounties] which no eye has seen, no ear has heard and no human mind can comprehend.”” This confirmed by the words of Allah, may He be glorified and exalted, “No person knows what is kept hidden for them of joy as a reward for what they used to do”. [As-Sajda 32:17]
Those Who Take their Positions in the Highest Levels
Among those who will occupy the highest levels in Paradise are the shuhaadaa, the best of whom are those who fight in the front ranks and never turn away until they are killed. The Prophet said, “The best of the Shuhaadaa are those who fight in the first rank, and do not turn their faces away until they are killed. They will have the pleasure of occupying the highest dwellings in Paradise. Your Rabb will smile at them, and whenever your Rabb smiles upon any of His Slaves, that person will not be brought to account”. [Musnad Ahmad, Kitaab az-Zuhd, Baab al-Ihsaan ila al-armila wal-masaakeen wal-yateem 2/2286, hadith no. 2982]
The one who helps widows and the destitute will have the status of a Mujaahid in Paradise. Muslim reports from Abu Hurayrah that the Prophet said, “The one who helps widows and the destitute is like one who fights in Jihaad for the sake of Allah” I [the narrator] think he said, “And he is like the one who stands all night in prayer and never sleeps, and like the one who fasts continually and never breaks his fast”. [Saheeh Muslim, Kitaab az-Zuhd]
The one who sponsors an orphan will be close to the Prophet in Paradise. Muslim reports from Abu Hurayrah that the Prophet said, “The one who sponsors an orphan, whether from his own wealth or from the orphan’s wealth, I and he will be like these two in Paradise,” – and Maalik [the narrator] gestured with his forefinger and middle finger. [Saheeh Muslim, Kitaab az-Zuhd, 2/2286, no. 2982; “lahu aw ghayrihi” – whether from his own wealth or from the orphan’s wealth – means whether he supports him from his own wealth or is a legal guardian over the orphan and the orphan’s wealth]
Allah will raise the status of parents by the blessing of their children’s du’aa. Ahmad reports from Abu Hurayrah that the Messenger of Allah said, “Allah will raise the status of His righteous slave in Paradise, and he will say, “O my Rabb, how could I deserve this?” He will say, “Because your child sought forgiveness for you.””
Ibn Katheer said, “This is a saheeh isnaad although none of the authors of the six books reported it. But there is a corroborating report in Saheeh Muslim from Abu Hurayrah, according to which the Prophet said, “When a son of Adam dies his good works come to an end, except for three: Sadaqah Jaariyah [ongoing charity], beneficial knowledge [that he discovered or propogated], and a righteous son who will pray for him.” [Ibn Katheer, an-Nihaayah, 2/340]
Other deeds for which one will be elevated
Spending for the sake of Allaah.
It was narrated that Abu Hurayrah said: The poor came to the Prophet and said: “The rich people have taken all the highest positions. They pray as we pray, and they fast as we fast, but they have surplus wealth with which they perform Hajj and strive in jihad and give in charity…” Narrated by al-Bukhaari, 807; Muslim, 595.
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Doing wudoo’ properly even when it is difficult, taking many steps towards the mosque and waiting for prayer after prayer.
It was narrated from Abu Hurayrah that the Messenger of Allaah said: “Shall I not tell you of something by means of which Allaah erases sins and raises you in status?” They said: “Yes, O Messenger of Allaah.” He said: “Doing wudoo’ well even when it is difficult, taking many steps to the mosques and waiting for prayer after prayer. That is (equivalent) to guarding the frontier.” Narrated by Muslim, 251.
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Memorizing Qur’aan
‘Abd-Allaah ibn ‘Amr narrated that the Prophet said: “It will be said to the companion of the Qur’aan: ‘Recite and rise in status as you used to recite in the world, and your position will be at the last verse you recite.’” Narrated by Abu Dawood, 1646; al-Tirmidhi, 2914; classed as saheeh by al-Albaani in Saheeh Abi Dawood.
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Sabr
The Prophet (peace and blessings of Allah be upon him said: “If Allah decrees that a person should reach a status that his deeds cannot help him to reach, He tests him with regard to his health, wealth or his children. Then Allah enables him to be patient until he achieves the rank that was decreed for him.” (Abu Dawood)
as Allah says, “Those will be rewarded with the highest place [in Paradise] because of their patience..” [Al-Furqan 25:75]
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