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Top Posts & Pages
- Four heavy phrases of Dhikr (Subhan Allah wa bi hamdih, ‘adada khalqihi...)
- The meaning of the Names of Allah: Al-Ghafoor Al-Ghaffaar
- 78:8 And (have We not) created you in pairs
- CONTENTS PAGE
- Surah Al-Baqarah Introduction
- Ibn al-Qayyim 10 benefits in lowering the gaze
- Ibn Taymiyyah's Essay on Servitude
- 79:24 Then Saying, "I am your Lord, Most High".
- 81:15 So! I swear by Al-Khunnas
- The Greatness of Allah... Allah Is The Greatest
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Recent Posts
- THE MAN THAT KILLED 99 PEOPLE
- Transliteration Surah Fatiha
- 𝟑𝟎 𝐂𝐥𝐚𝐬𝐬𝐢𝐜𝐚𝐥 𝐒𝐜𝐡𝐨𝐥𝐚𝐫𝐬 𝐄𝐱𝐚𝐩𝐥𝐚𝐢𝐧𝐢𝐧𝐠: 𝐖𝐎𝐑𝐒𝐇𝐈𝐏
- Salawat Ala Muhammed / Ibraaheem
- Tashaahud
- Quran Transliteration
- Can Animals Lie? Yes
- THE SKY DIDN’T WEEP..
- Dhikr: Morning and evening
- Dhikr: After Prayer
- Dhikr: General
- Virtues of Fasting PART 2
- Virtues of Fasting PART 1
- Multiplication of deeds in Ramadan
- Between forgiveness and punishment in Ramadan
- Introduction – Ramadan
- What A Person Should Do If He Has Been Afflicted With Qadr Which He Dislikes
- Ibn Khuzaimah
- Is there a Merit of dying on Friday?
- Hadith 20: If You Feel No Shame
Islamic Sites
Tag Archives: when
81:13 And when Paradise is brought near
We mentioned in the previous that Hell (and Paradise) have already been created. This belief that they already should have a powerful effect on us. Ibn Qayyim in his book Hadi Al-Arwah spoke about the positive effects of knowing Jannah … Continue reading
81:12 And when Hell is set ablaze
Hell has many names. JAHEEM is one of the names of Hell, it also a descriptive word. Jaheem refers to a fire which consists of various different levels. As we know Hell will have varying degrees and levels, the more … Continue reading
81:11 And when the sky is stripped away
Kushtaat refers to the act of skinning (eg. an animal) or peeling. Why would one skin an animal? To get to the meat. To get to that which is hidden beneath the skin. A question may arise. Are not the … Continue reading
81:10 And when the pages are laid open
The previous verse speaks about questing so this verse continues on with the same concept of questing and that is that all of the questing will be based on the deeds we did in this world and they are all … Continue reading
81:8 And when the female infant buried alive will be asked
maw’ooda – wa’ada/ ja’idu wa’dan – to bury someone alive (female infant) In the pre-Islamic era if a daughter was about to be born, it would be an ugly event. When a woman was about to give birth, she would … Continue reading
81:7 And when the souls are paired
We have previously mentioned that the 1st 6 verses in this Surah refer to events before the Resurrection, now the next 6 verse will speak about events after the Resurrection. Zuwijat – to pair something together, to get married Nufoos … Continue reading
81:6 And when the seas are set on fire
Bihaar (plural) for sea … i.e All the seas Sujirat – Tasjeer; to be filled , to be ignited (with fire), or dry out. Hence Ibn Kathir translated this verse as, ‘And when the seas become as blazing fire’ Based … Continue reading
81:5 And when the wild beasts shall be gathered together
And when the wild beasts are gathered together.) meaning, gathered. wahsh (plural: wuhoosh) are wild animals/ beasts Hushirat; Gathered Its interesting to note why did Allah specifically use the name wohoos and not any other name like hayawaanaaat or An’am … Continue reading
81:4 And when the pregnant she-camels shall be abandoned
ISHAAR plural for USHAARA is a is a pregnant camel which has reached 10 month’s into her pregnancy (camels are pregnant for 1 year). So she is very near to giving birth. What is the significance of these camels? These … Continue reading
81:3 And when the mountains are removed
And when the mountains are made to pass away SAARA means to travel meaning, they will not remain in their places rather they will be moved (and they will be destroyed. Then the earth will be left as a flat, … Continue reading
81:2 And when the stars become dark, falling
And when the stars become dark, falling/ dispersing, inkidar (Inkadaraat)– one to lose its colour and brightness and splendour. Its Antonym: Its opposite is Saf-faa – pure, crystal clear. Ibn Katheer said the meaning, when they are scattered. To fall … Continue reading
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